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Opening Credits

Dedication and Quotes

Introduction

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7 Chatper 8

Chapter 9

Chapter 10 Closing Credits

<DIV>"The idea of putting Magisterial teaching in a beautiful display case while separating it from pastoral practice, which then could evolve along with circumstances, fashions, and passions, is a sort of heresy, a dangerous schizophrenic pathology.&#160; I therefore solemnly state that the Church in Africa is staunchly opposed to any rebellion against the teaching of Jesus and of the Magisterium. . . .&#160; The Church of Africa is committed in the name of the Lord Jesus to keeping unchanged the teaching of God and of the Church." &mdash; Robert Cardinal Sarah&#160;In this fascinating autobiographical interview, one of the most prominent and outspoken Catholic Cardinals gives witness to his Christian faith and comments on many current controversial issues. The mission of the Church, the joy of the gospel, the &ldquo;heresy of activism&rdquo;, and the definition of marriage are among the topics he discusses with wisdom and eloquence.Robert Cardinal Sarah grew up in Guinea, West Africa. Inspired by the missionary priests who made great sacrifices to bring the Faith to their remote village, his parents became Catholics. Robert discerned a call to the priesthood and entered the seminary at a young age, but due to the oppression of the Church by the government of Guinea, he continued his education outside of his homeland. He studied in France and nearby Senegal. Later he obtained a&#160;licentiate&#160;in theology at the&#160;Pontifical Gregorian University&#160;in Rome, followed by a licentiate in&#160;Sacred Scripture at the Studium Biblicum Franciscanum of Jerusalem.At the age of thirty-four he became the youngest Bishop in the Catholic Church when John Paul II appointed him the Archbishop of Conakry, Guinea, in 1979. His predecessor had been imprisoned by the Communist government for several years, and when Archbishop Sarah was targeted for assassination John Paul II called him to Rome to be Secretary of the Congregation for the Evangelization of Peoples. In 2010 Pope Benedict XVI named him Cardinal and appointed him Prefect of the Pontifical Council Cor Unum. Pope Francis made him Prefect of the&#160;Congregation for Divine Worship and the Discipline of the Sacraments in 2014.</DIV>

God or Nothing (Audiobook)

<DIV>Dogma is one of those words. Many people see dogma as a bad thing-as the unreasonable, unthinking adherence to a belief, even in the face of contrary evidence. But when the Catholic Church presents some of her teachings as dogmas, she does not mean that these tenets are irrational or to be thoughtlessly embraced. Dogma is the bedrock of truth, an inexhaustible feast for the mind, not an impediment to thinking. Why? Because dogmas rest on the Word of God, Truth Himself, who can neither deceive nor be deceived, and who wants his Word to be known. The great theologian Charles Journet explores the meaning of dogma in his classic work What is Dogma? In what sense are dogmas an object of faith? How do reason and faith relate to dogmas? How are dogmas both essentially unchangeable and yet open to development? Are dogmas accessible only in learned theological language or are there common-sense ways of understanding them? Journet addresses these and other important questions. He also discusses examples of dogmatic development: the dogmas of the Trinity, of Christology, and of Mariology. And he explores the relationship of dogma and mystical contemplation. In short, Journet shows why "dogma" is a subject of which Catholics need not be afraid. </DIV>

What Is Dogma?

<DIV>Arguably the darkest of all Shakespeare?s plays, Macbeth is also one of the most challenging. Is it a work of nihilistic despair, ?a tale told by an idiot, full of sound and fury, signifying nothing?, or is it a cautionary tale warning of the dangers of Machiavellianism and relativism? Does it lead to hell and hopelessness, or does it point to a light beyond the darkness? This critical edition of Shakespeare?s classic psychological drama contains essays by some of today?s leading critics, exploring Macbeth as a morality play, as a history play with contemporary relevance, and as a drama that shows a vision of evil and that grapples with the problem of free will. The Ignatius Critical Editions represent a tradition-oriented alternative to popular textbook series such as the Norton Critical Editions or Oxford World Classics, and are designed to concentrate on traditional readings of the Classics of world literature. Whereas many modern critical editions have succumbed to the fads of modernism and post-modernism, this series will concentrate on tradition-oriented criticism of these great works. Edited by acclaimed literary biographer, Joseph Pearce, the Ignatius Critical Editions will ensure that traditional moral readings of the works are given prominence, instead of the feminist, or deconstructionist readings that often proliferate in other series of 'critical editions'. As such, they represent a genuine extension of consumer-choice, enabling educators, students and lovers of good literature to buy editions of classic literary works without having to 'buy into' the ideologies of secular fundamentalism. The series is particularly aimed at tradition-minded literature professors offering them an alternative for their students. The initial list will have about 15 - 20 titles. The goal is to release three books a season, or six in a year. </DIV>

Macbeth

Read the great classics, spiritual masters, and acclaimed novelists.

Ebooks 

<DIV>Living the Truth includes two other Pieper books: Truth of All Things and Reality and the Good.This volume presents illuminating treatises of Josef Pieper on Thomistic anthropology and on the principles of right human behavior based on anthropology. With his customary lucidity, Pieper shows how all reality is positioned between the mind of God and the mind of man and is the basis for both man's unquenchable yearning and the measure of all man's knowledge. He then develops the Thomistic position that reality is also the basis for the good and therefore the norm of conscience and ethical action. As Pieper himself expresses in part of the thesis of the second treatise, "An insight into the nature of the good as rooted in objective being, of itself compels us to carry it out in a definite human attitude, and it makes certain attitudes impossible." Josef Pieper was schooled in the Greek classics and the writings of St. Thomas Aquinas. He also studied philosophy, law and sociology, and has been a professor at the University of Munster, Germany. His books have been widely praised by both the secular and religious press.</DIV>

Living the Truth

<DIV>Ignatius Critical Editions (ICE) Study Guides are constructed to aid the reader of ICE classics to achieve a level of critical and literary appreciation befitting the works themselves. They give introductions and summaries, followed up with in-depth considerations of key critical moments and themes, plus lists of &#34;points to ponder&#34; while reading. Finally, they include questions to test the students' knowledge of the text and ability to go from that knowledge to wider or higher conclusions about the works and their relation to reality. Ideally suited for students themselves and as a guide for teachers, the ICEStudy Guides serve as a complement to the treasures of critical appreciation already included in ICE titles. </DIV>

Dracula

<DIV>This is perhaps the best and most comprehensive book on prayer ever written. From the persons of the Trinity through the Incarnation to the Church and the very structure of the human person, this book is a powerful synthesis of what prayer is and how to pray. The testament of a great theologian on something which is most personal and interior, contemplative prayer.In this modern classic, von Balthasar illumines the nature and practice of contemplative prayer in explicit and vital connection with the mysteries of Christian revelation. His extraordinary flair for drawing spiritual implications from the most profound theological insights is brilliantly displayed on so many of its pages. This is a book on prayer that stimulates our yearning for God as it points us toward ever-deepening and authentic encounters with Him. - Margaret M. Turek, S.T.D., Associate Professor of Systematic Theology, St. Patrick's Seminary and University </DIV>

Prayer

Title Page

Dedication

Opening Quotation

Preface to the Second Edition

Preface to the First Edition

Part I - The Lost World

Chapter 1: Things We Can't Not Know

Chapter 2: What It Is that We Can't Not Know

Chapter 3: Could We Get By Knowing Less

Part II - Explaining the Lost World

Chapter 4: The First and Second Witnesses

Chapter 5: The Third and Fourth Witnesses

Chapter 6: Some Objections

Part III - How the Lost World Was Lost

Chapter 7: Denial

Chapter 8: Eclipse

Part IV - Recovering the Lost World

Chapter 9: The Public Relations of Moral Wrong

Chapter 10: The Public Relations of Moral Right

Chapter 11: Possible Futures

Appendices

Appendix 1: The Decalouge as a Summary of the Natural Law

Appendix 2: The Noahide Commandments as a Summary of the Natural Law

Appendix 3: Isaiah, David and Paul on the Natural Law

Appendix 4: An example of Enmity to Nature -The Redefinition of Pregnancy as a Disease

<DIV>&#160;Revised and Expanded Edition&#160;In this new revised edition of his groundbreaking work, Professor J. Budziszewski questions the modern assumption that moral truths are unknowable. With clear and logical arguments he rehabilitates the natural law tradition and restores confidence in a moral code based upon human nature. What We Can't Not Know explains the rational foundation of what we all really know to be right and wrong and shows how that foundation has been kicked out from under western society. Having gone through stages of atheism and nihilism in his own search for truth, Budziszewski understands the philosophical and personal roots of moral relativism. With wisdom born of both experience and rigorous intellectual inquiry, he offers a firm foothold to those who are attempting either to understand or to defend the reasonableness of traditional morality. While natural law bridges the chasms that can be caused by religious and philosophical differences, Budziszewski believes that natural law theory has entered a new phase, in which theology will again have pride of place. While religious belief might appear to hamper the search for common ground, Budziszewski demonstrates that it is not an obstacle, but a pathway to apprehending universal norms of behavior. </DIV>

What We Can't Not Know: A Guide (Audiobook)

<DIV>Following up his international best- selling book, An Exorcist Tells His Story, Fr. Gabriele Amorth, the renowned chief exorcist of Rome, expands on some of the key topics of his previous book, covering important details about demonic or occult issues. He uses concrete examples from his own experiences and those of other exorcists to illustrate and substantiate his points.Since satanic sects, occultism, s?ances, fortune-tellers and astrologers are so widespread today, Father Amorth asks the question why is it so difficult today to find an exorcist, or a priest who is an expert in this field? The example and the teaching of Christ is very clear, as is the tradition of the Church. But today's Catholics are often misinformed. Exorcisms are reserved for appointed priests, while all believers can make prayers of liberation. What is the difference? What norms must be followed? What problems are still open and unresolved in this field?The new book by Father Amorth answers these and many other questions, supporting his discourse with a rich exposition of recent facts. A valuable, practical and instructive manual for priests and lay people, on how to help many who are suffering.</DIV>

An Exorcist: More Stories

<DIV>Pope Benedict's third encyclical, Charity in Truth (Caritas in Veritate), applies the themes of his first two encyclicals —love and hope (God Is Love, Saved in Hope) — to the world's major social issues. Drawing on moral truths open, in principle, to everyone (the natural law) as well as on the teachings of the gospel (revelation), Pope Benedict addresses Catholics and non-Catholics alike, challenging us all to recognize and then to confront the social evils of our day. The first part of the encyclical examines the dynamic teaching of Benedict's predecessors, Pope Paul VI and Pope John Paul II. Both men contributed greatly to the body of doctrine known as "Catholic social teaching". Both men challenged the simplistic division of political perspectives into conservative and "liberal", and "right" and "left". Both men were convinced that the natural moral law and the teaching of the Gospel were indispensable for a world in desperate search of hope and meaning. In the second part Benedict surveys the social issues that confront the human race today—assaults on the dignity of the human person such as the attack on human life, poverty, issues of war and peace, terrorism, globalization, and environmental concerns. Benedict provides sound moral principles to address these social and economic problems, and to promote a culture of life and genuine peace. In this outstanding work, Pope Benedict shows us why so many observers regard him as the world's leading moral voice, as well as one of the most insightful and profound social/political thinkers of our day.</DIV>

Charity In Truth