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<DIV>Why would an all-loving God allow suffering? Are not suffering and love opposed to one another? Does suffering have any meaning or benefit? Is there any objective evidence for God, for a soul that will survive bodily death, for the resurrection of Jesus? Who is God anyway – benevolent and loving, or angry and retributive?Fr. Robert Spitzer, S.J., gives a comprehensive response to these questions and many others, explaining the contemporary evidence for God, the soul, and the resurrection. He discusses how God uses suffering to lead us to compassion for others and eternal life. He also shows how the Holy Spirit guides us through times of suffering toward our salvation, explaining the signs and the interior movements that reveal the Spirit's actions.Fr. Spitzer not only addresses the perplexing questions associated with suffering but teaches us how to suffer well. He points out some of the most common mistakes people make when trying to interpret God's motives for allowing or alleviating suffering. He demonstrates why suffering – in combination with love – is one of the most powerful motivating agents for personal, cultural, and societal development.</DIV>

The Light Shines On in the Darkness: Transforming Suffering through Faith

From the days of the apostles, the Church&#39;s pastors and teachers have met, when necessary, to defend and explain the Catholic faith. From the &quot;Council of Jerusalem&quot; in the Acts of the Apostles, through the Councils of Nicaea, Constantinople, Trent, and Vatican II, these meetings of the world&#39;s bishops are some of the most important events in the life of the Church and the most profound expressions of the Church&#39;s teaching authority.More than a history of the twenty-one ecumenical councils, this question-and-answer book provides a practical and theological explanation of them. It provides the historical context that led to each council, the reasons it was convened, the major events that happened during the council, and the impact of its teachings, then and now.While surveying some of the most important issues and controversies in the history of the Church, the author also explains and defends the teaching authority of the bishops as successors to the apostles, particularly when teaching together as a single, united body, in union with the pope.

Church Councils: 100 Questions and Answers

<DIV>Introduction by Joseph Ratzinger (Pope Benedict XVI)Turning towards the Lord presents an historical and theological argument for the traditional, common direction of liturgical prayer, known as "facing east", and is meant as a contribution to the contemporary debate about the Catholic liturgy. Lang, a member of the London Oratory, studies the direction of liturgical prayer from an historical, theological, and pastoral point of view. At a propitious moment, this book resumes a debate that, despite appearances to the contrary, has never really gone away, not even after the Second Vatican Council. Historical research has made the controversy less partisan, and among the faithful there is an increasing sense of the problems inherent in an arrangement that hardly shows the liturgy to be open to the things that are above and to the world to come. In this situation, Lang's delightfully objective and wholly unpolemical book is a valuable guide. Without claiming to offer major new insights, Lang carefully presents the results of recent research and provides the material necessary for making an informed judgment. It is from such historical evidence that the author elicits the theological answers that he proposes. </DIV>

Turning Toward the Lord: Orientation in Liturgical Prayer

<DIV>Chene Heady was a believing Catholic whose daily concerns were shaped primarily by forces other than his faith--career demands, financial decisions, scheduling conflicts, etc. He worked long hours and had limited regular interaction with his wife, also a busy professional, and his young daughter. He was the typical overextended and anonymous modern Catholic man.Then he tried an experiment that dramatically rearranged his life. After reading about the importance of the Church's liturgical year, Heady took up the challenge to live as though the Church's calendar, not the secular one, stood at the center of his life. Every day for a year, he observed the Church's seasons and feasts, and meditated on the Church's daily readings. As he did so, he found that his life, and his relationships, became more meaningful and fruitful.Numbering My Days tells the story of one man's renewal, and it offers an authentic model of spiritual development for anyone.</DIV>

Numbering My Days: How the Liturgical Calendar Rearranged My Life

<DIV>In this final volume of his great work, von Balthasar reflects on the New Testament vision of God's revelation of his glory in Christ. This divine 'appearing' is grounded in the self-emptying of the eternal logos in the incarnation, cross and descent into hell. Christ is the man who represents God and is also God; he is a symbol of the worls and is also the world. he dies, but in dying rises into the eternal life of God. It is in Christ's incarnatin and resurrection that the Christian vision is truly expressed and the joining of God and the world in the new and eternal convenant is realised. </DIV>

The Glory of the Lord: A Theological Aesthetics

Nearly a century after his death, G. K. Chesterton comes out with a new book . . . about himself!Renowned Chesterton scholar Dale Ahlquist presents a unique retelling of Chesterton's life in Chesterton’s own words, drawn from hundreds of sources—including material that has not been seen for over a hundred years—and edited into a narrative. Ahlquist has used bits and pieces, sentences and paragraphs, even poems, to allow the Prince of Paradox, while talking about something else, to give many revealing glimpses of himself. Although Chesterton penned an autobiography at the end of his life, he mostly wrote about other people. Here, finally, is the person he neglected to tell us about: G. K. Chesterton.Ahlquist’s careful compilation yields a new, intimate look at the most interesting character in Chesterton’s story: the man holding the pen. We learn about his youth, his beginnings as a writer, his rise as a literary star, his family and friends and foes, his travels, his struggles and temptations, his controversies, his sorting out the mystery of life, and his conversion to the Catholic faith.&#160;For many readers, even those familiar with Chesterton, much of the material in this book will be completely new. Ahlquist also provides an extensive timeline of Chesterton's life, which is itself a compact biography.&#160;&#160;&#160;