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<DIV>Foreward by Hans Urs von BalthasarNear the end of a long career as one of the most widely read popular Thomistic philosophers of the twentieth century, Josef Pieper has himself compiled an anthology from all his works. He has selected the best and most representative passages and arranged them in an order that gives sense to the whole and aids in the understanding of each excerpt.Pieper's reputation rests on his remarkable ability to restate traditional wisdom in terms of contemporary problems. He is a philosopher who writes in the language of common sense, presenting involved issues in a clear, lucid and simple manner. Among his many well-known works included in this anthology are selections from Leisure: The Basis of Culture, The Four Cardinal Virtues, About Love, Belief and Faith, Happiness and Contemplation, and Scholasticism. </DIV>

Josef Pieper: An Anthology

<DIV>Though a staple in high school English classes, Julius Caesar is not a simple play. Seemingly irreconcilable forces are at work: fate and free will, the changeableness and stubbornness of ambitious men, the demands of public service and the desire for private gain. Drawn from history as recorded by Plutarch, the major characters-Caesar, Brutus, Cassius, and Mark Antony-are complex, as are the twists and turns of their fortunes. What kind of man rises to power? What price does he pay when he becomes a politician? These questions raised by Shakespeare are relevant in every age, whether ancient Rome, Elizabethan England, or even in our own day. </DIV>

Julius Caesar

<DIV>This book describes the common task which Balthasar and Adrienne von Speyr undertook, the founding of a secular institute: The Community of St. John. He also describes their common theological work and explains the theology and role of secular institutes. </DIV>

Our Task

<DIV>Foreword by James Schall, S.J. Cardinal Ratzinger addresses the challenges and responsibilities that both the Church and society in Europe face after the collapse of Marxism. Both liberalism and Marxism have denied religion the right to have any influence on public affairs and the common future of humanity. Since there is also a great spiritual emptiness growing in the West with the increased secularization, consumerism and hedonism, Ratzingerಙs comments apply as much, if not more, to the United States as well. With the downfall of Marxism, religion has been discovered anew as an ineradicable force for both the individual and society. While there is renewed interest in religion, the dangers also exist to lay hold of religion as an instrument to serve various political ideas. Ratzinger, whose theological work has often dealt with the ಜreasons for our faith,ಝ reflects upon the various problems facing humanity at this turning point of our history and offers genuine hope based upon a deep Christian faith. He also addressed the critical role that the Church has in relationship to the world and the essential task of bringing Christ back into our culture. ಜIn the present situation it is an absolute obligation for the theologian and for the pastor of the Church to enter the disputation about the correct understanding of the present time, and to both clarify faithಙs own proper sphere and to do justice to the share of responsibility that lies on him at this hour.ಝ  Joseph Cardinal Ratzinger</DIV>

A Turning Point For Europe?

Out of the collapse of Old America rises Lantua, a glittering thousand-mile metropolis where drones patrol the sky and AI algorithms reward social behavior. The most compliant citizens enjoy the greatest privileges, the poorest struggle to rise up the echelon system, and criminals are subjected to brain modification. Birthing and genetic quality are controlled through mass embryonic selection, with fetuses grown outside the body in artificial wombs&mdash;a technology known as exogenesis. But rebellion is brewing. Lantua struggles to control the Benedites, a rural religious people who refuse to obey one-child regulations. Each February, Field Commander Maelin Kivela oversees the forced sterilization of Benedite teenagers, a duty she carries out with unflinching zeal&mdash;but this year comes with a shock. After escaping an ambush by insurgents, Maelin returns to the city to choose one of over three hundred embryos to be her child, only to come face to face with a secret that will tear her life apart and alter the course of her civilization.

Exogenesis

<DIV> One of the four great tragediesalongside Hamlet, King Lear, and MacbethOthello is among the darkest of Shakespeares plays, illumining the shadows of the gloomiest recesses of the human psyche and serving as a damning indictment of the world in which it was written. A cautionary tale of the destructiveness of sin and the ruinous consequences of bad philosophy, Othello seems to express Shakespeares rage at the cynicism and brutality of the age in which he lived. From the Machiavellian menace of Iago to the blind and prideful jealousy of Othello, this classic of world literature shows us the shadow falling over a society that has turned its back on the light and life of virtue.</DIV>

Othello

<DIV>Contributors to this Volume:James Bemis Crystal Downing Richard Harp Andrew J. Harvey Jill Kriegel Jonathan Marks Rebecca Munro Joseph Pearce Stephen Zelnick""Star-crossed"" Romeo and Juliet are Shakespeare's most famous lovers. A staple of high school reading lists, the tragedy especially resonates with young adult readers who, like Romeo and Juliet, have experienced the exhilarating and perilous phenomenon of being ""in love"". Given the tragic ending of the play, what does Shakespeare illustrate about his teen protagonists: Are they the hapless victims of fate, or are they responsible for the poor choices they make? Is their love the ""real thing"", or is it self-indulgent passion run amok? These are some of the ever relevant questions discussed in this critical edition of Romeo and Juliet. The Ignatius Critical Editions represent a tradition-oriented alternative to popular textbook series such as the Norton Critical Editions or Oxford World Classics, and are designed to concentrate on traditional readings of the Classics of world literature. While many modern critical editions have succumbed to the fads of modernism and post-modernism, this series will concentrate on tradition-oriented criticism of these great works. Edited by acclaimed literary biographer, Joseph Pearce, the Ignatius Critical Editions will ensure that traditional moral readings of the works are given prominence, instead of the feminist, or deconstructionist readings that often proliferate in other series of 'critical editions'. As such, they represent a genuine extension of consumer-choice, enabling educators, students and lovers of good literature to buy editions of classic literary works without having to 'buy into' the ideologies of secular fundamentalism. The series is ideal for anyone wishing to understand great works of western civilization, enabling the modern reader to enjoy these classics in the company of some of the finest literature professors alive today. </DIV>

Romeo and Juliet

<DIV>In this exciting novel set during the French Revolution, Charles Dickens expresses sympathy for the downtrodden poor and their outrage at the self-indulgent aristocracy. But Dickens is no friend of the vengeful mob that storms the Bastille and cheers the guillotine. As with all of his stories, his passion is for the unforgettable and unrepeatable individuals he creates. The sorrows of the suffering masses, their demands for justice, and the indiscriminate fury they unleash take flesh in Madame Defarge, while the self-sacrifice that is the truest means of atonement and rebirth manifests in the unlikely hero Sydney Carton. In A Tale of Two Cities, humanity does not show its best side in the mean streets of Paris or even London, but in the intimate circle of loyal friends that gathers around the honorable Doctor Manette and his lovely daughter, Lucie. About the Editor: Michael D. Aeschliman is Professor of Education at Boston University, Professor of English at the University of Italian Switzerland, and author of The Restitution of Man: C. S. Lewis and the Case against Scientism (1983, 1998). A widely published scholar and literary critic, he edited in 1987 a new edition of Malcolm Muggeridge's 1934 satirical-documentary novel, Winter in Moscow. </DIV>

A Tale of Two Cities

<DIV>As Catholics in ever-growing numbers are taking part in Bible studies, many questions arise. How do I study the Bible? Where do I begin? Is it OK to interpret the Bible for ourselves? What Bible should I use? How can I understand such a deep book as the Gospel of St. John? This book has the answer to these and many other such questions. Stephen Ray takes the difficult and makes it easy; he takes the confusion and makes things clear. It gives a simple start for a beginner while providing the depth and profundity for the scholar. This book is one of a kind. It is the first extensive, easy to use and thoroughly Catholic study guide available. This Bible study provides extensive ""text boxes"" with detailed information that helps students discover the cultural, religious, historical and other information on the specific passage they are studying. It utilizes quotes for a wide range of scholars, historians and specialists to instruct the student and give valuable insights into the background and meaning of the text. This book can serve as a basic Bible study guide for working through the Gospel of John, helping the student plumb the depths of St. John's marvelous and deeply spiritual Gospel. It is excellent for use by individuals or groups, for families or schools. </DIV>

St. John's Gospel: A Bible Study and Commentary

<DIV>From Paris to San Bernardino, from Orlando to Manchester the Western world has been rocked by shocking mass murders done in the name of Islam since the attack on the World Trade Center and the Pentagon in 2001. This chronology of these and other key events, from 2002 to 2018, offers an opportunity to analyze the ongoing conflict between Islamism and the West.Author Fr. James V. Schall, S.J., a renowned political philosopher, discusses the difficulty that Europeans and Americans have in recognizing that resurgent Islamic militancy is not just caused by "terrorists", as if terrorism were some kind of independent movement or mind-set. Violence has a source. No one undertakes it without a cause that is worth, in his mind, the risk of death.Islam is unique in its description of the world within itself, which is to live peacefully by the law of Allah, and the world outside this sphere, which is at war with Islam. The main concern of the author is the abiding existence of Islam over time and its constancy in attempting to achieve the goal of worldwide submission to Allah as a political and cultural fact.</DIV>